Mr. Hilton made the following feeble, snowflake’s case for the removal of the nation’s historically offensive statues:
It’s offensive to our Africa-American neighbors to maintain statues in public places that cause not only offense, but real distress. And it is disrespectful to our native-American neighbors to glorify a man who they see as having committed genocide against their ancestors. None of this is to erase history. Put it all in a museum. Let’s remember it and learn from it.
"What’s wrong with Camp Ulysses Grant," Hilton further intoned sanctimoniously. He was, presumably, plumping for the renaming of army installations like Fort Bragg, called after a Confederate major general, Braxton Bragg.
Sons of the South—men and women, young and old—see their forebear as having died "in defense of the soil," and not for slavery. Most Southerners were not slaveholders. All Southerners were sovereigntists, fighting a War for Southern Independence.
Hilton, it goes without saying, is a follower of the State-run Church of Lincoln. To the average TV dingbat, this means that Southern history comes courtesy of the likes of Doris Kearns Goodwin, a Lincoln idolater and the consummate court historian.
and noted plagiarist
"Doris Kearns Goodwin," explains professor Thomas J. DiLorenzo, the country’s chief Lincoln slayer, "is a museum quality specimen of a court historian, a pseudo-intellectual who is devoted to pulling the wool over the public’s eyes by portraying even the most immoral, corrupt and sleazy politicians as great, wise, and altruistic men."
When Doris does the TV circuit, evangelizing for power, she never mentions, say, the close connection between her great Ulysses Grant and Hilton’s "native-American neighbors."
Yes, Doris, Steve: who exactly exterminated the Plains Indians?
Indian-Americans will likely be hip to the fact that the Republicans, led by General Sherman himself, supervised the genocide of some 60,000 Plains Indians from 1865 to 1890. The Plains Indians endured land dispossession that culminated "in the late 1880s, with the surviving tribes of the West being herded onto reservations," writes DiLorenzo, in "The Feds versus The Indians."
Primary sources notwithstanding, to make his case in this tract alone, DiLorenzo galvanizes sources such as L.A. Marshall’s Crimsoned Prairie: The Indian Wars (1972), John F. Marszalek’s Sherman: A Soldier’s Passion for Order (1993) and Sheridan: The Life and War of General Phil Sheridan (1992), by Roy Morris, Jr.
"We must act with vindictive earnestness against the Sioux, Sherman wrote to Ulysses S. Grant (commanding general of the federal army) in 1866, ’even to their extermination, men, women and children.’ The Sioux must ’feel the superior power of the Government.’ Sherman vowed to remain in the West ’till the Indians are all killed or taken to a country where they can be watched.’"
"’During an assault,’ he instructed his troops, ’the soldiers cannot pause to distinguish between male and female, or even discriminate as to age.’ He chillingly referred to this policy in an 1867 letter to Grant as ’the final solution to the Indian problem,’ a phrase Hitler invoked some 70 years later."
Hilton, who believes in the Republican Party’s moral supremacy, can’t be expected to know that, in "eradicating the Indians of the West," Sherman was delivering good old "veiled corporate welfare" to "a segment of the railroad industry, which heavily bankrolled the Republican party."
Some things never change.
Sherman vowed to remain in the West ’till the Indians are all killed or taken to a country where they can be watched.’"