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Syria-Lebanon-Iran
Hundreds of Kurds Enter Syria from Turkey to Fight Jihadists
2014-07-16
[An Nahar] Hundreds of Kurdish fighters have entered northern Syria to help battle jihadists besieging the Kurdish city of Ain al-Arab, a monitor said Tuesday.

"At least 800 Kurdish fighters crossed the Turkish-Syrian border to help their comrades in Ain al-Arab (Kobane in Kurdish), which is under total siege by Islamic State jihadists," Syrian Observatory for Human Rights director Rami Abdel Rahman told Agence La Belle France Presse.

A Kurdish Syrian activist said the flow of fighters came as the Kurdistan Workers' Party (PKK), blacklisted in Turkey as a terrorist organization, gave orders for Kurdish fighters to move to protect Kobane.

"Fighters started going into Kobane from Turkey some four or five days ago," said Havidar, who goes by only one name.

"But the latest entry, last night, came after orders from the higher leadership of the PKK. Last night, there were celebrations in Kobane -- fighters were firing into the air as they arrived in the town," he told AFP.

The Observatory's Abdel Rahman also said the mobilization had come after a call by the PKK, which has branches in Turkey, Iran, Iraq and Syria.

"The Kurds are preparing for an assault by the Islamic State," he said.

Syrian Kurds have been fighting the IS for many months.

"But this is the first time that the jihadists appear to be advancing while the Kurds are suffering real setbacks. That is because IS has brought in a lot of weapons from Iraq," said Havidar, referring to weapons seizures from the Iraqi army amid an IS offensive there.

"Kurds going in to fight are from everywhere -- Turkey, Iran, Syria and others. Even some Kurds based in Europe are saying they want to go fight," he added.

Kobane, under siege by advancing IS troops, is important because it is located between Raqa -- the jihadists' main bastion -- and Aleppo, where IS has made recent advances.

"The situation is certainly going to get worse before it gets any better," said Havidar.

The IS proclaimed an Islamic "caliphate" in late June, straddling Syria and Iraq.

Once welcomed in Syria by some rebels seeking Hereditary President-for-Life Bashir Pencilneck al-Assad
Scourge of Qusayr...
's ouster, the jihadist group's systematic abuses and quest for domination turned the opposition against it.

Rebels launched an offensive against the IS in January this year, but Kurdish Syrians, whose towns are located along Syria's border areas, have been fighting the jihadists for longer.

Havidar said: "IS is fighting the Kurds not for religious or ethnic reasons -- it simply wants their territory because it is strategically located along the borders, and because it is near IS bastions."

Abdel Rahman added: "It's a life-or-death battle for the Kurds. If IS takes Ain al-Arab, it will advance eastwards towards other Kurdish Syrian areas, such as Hasakeh in the northeast."
Posted by:Fred

#4  The military advantage that derives from the Kurdish position in central-north Iraq is obvious. If it can hold the area it can provide the protection for the Kurds who occupy the Al Hasaka "thumb" that protrudes into Iraq and which is now held by Kurdish Peshmerga. It will cement a Kurdish presence west of the Tigris. Ironically, if the Peshmerga can block the ISIL then Assad will owe the Kurds and it will strengthen their claim to the Al Hasakah salient.
Posted by: Omomock Speaking for Boskone4589   2014-07-16 09:47  

#3  Very interesting post 3dc. I knew that some of the issues with Kurdish integration into greater Iraq were the individual language and culture, and also Chaldean Christianity, but never new much about the Yezidi faith. Nice find.
Posted by: Incredulous   2014-07-16 04:40  

#2  Quoting another about a recent "kurdish" area the ISIL recently captured:

"The Peacock King

The Yezidis are a religious minority in the Middle East number in the half a million with the majority of its population concentrated in Iraq. Saddam Hussein perpetuated in contemporary times the persecution that the Yezidi’s have historically suffered. He along with many other have referred to the Yezidis with the moniker of “Devil Worshippers.”
The Yezidi religion has heavy Islamic, Christian, Judaic and even Hindu influences. They have their own caste system and they are forbidden to marry outside of their own caste and non-Yezidis alike. According to Michael Yon the Yezidis have to two holy books; the Book of Revelation and the Black Book which is treated which is kept secret so that it might not be defamed by outsiders.
The Yezidis believe in one God and accept Jesus and Muhammad as men of faith but not as prophets and messiahs in any recognizable form. Their belief and treatment of angelic beings is what sets them apart from Christianity, Islam and Judaism (Yon).
According to Yezidi belief there are seven angels: Izrafael, Jibrael, Michael, Nordael, Dardael, Shamnael, and Azazael; and these angels were commanded to bow before none other than their divine creator. All went well for about forty thousand years until the creation of Adam; and then God commanded the angels to bow before His new creation. Six complied and a seventh, like Iblis, did not out of respect for God’s first commandment (Yon).
The identity of this angel is disputed among the Yezidis, according to Yon’s findings, as some claim it is Jibrael and others that it was Izrafael or Azazel. In any case, this angel who was the most powerful of them all in heaven and earth and the favored of God rose again as Malak T’aus (Kelly 186).
Unlike, Satan and Iblis, Malak T’aus asked for forgiveness and was forgiven by God for his transgressions. He becomes Malak T’aus a demiurge in his right and an agent of God upon the earth. His signature animal is the peacock, “for it is ‘by far the most beautiful bird in the world,’” and his title, Malak Ta’us, literally means “King of Peacocks.” The Yezidis therefore lack a Satan figure in the traditional sense of the word and consider the use of the words, “al shaitan” to be an insult against their patron angel and demi-god (Kelly 186).
The tendency towards dualism that is present in Christianity and Islam is absent among the Yezidis. Malak T’aus has no control over the hearts of men and evil actions are the sole domain of human impetus."
Posted by: 3dc   2014-07-16 01:52  

#1  Where is a good Lord of War when the Kurds need some good firepower?
Lord of War
Posted by: 3dc   2014-07-16 01:34  

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