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| Afghanistan/South Asia |
| The Next Islamist Revolution? |
| 2005-01-25 |
| Edited for length Last spring, Bangla Bhai, whose followers probably number around 10,000, decided to try an Islamist revolution in several provinces of Bangladesh that border on India. His name means ''Bangladeshi brother.'' (At one point he said his real name was Azizur Rahman and more recently claimed it was Siddiqul Islam.) He has said that he acquired this nom de guerre while waging jihad in Afghanistan and that he was now going to bring about the Talibanization of his part of Bangladesh. Men were to grow beards, women to wear burkas. This was all rather new to the area, which was religiously diverse. But Jagrata Muslim Janata Bangladesh, as Bangla Bhai's group is called (the name means Awakened Muslim Masses of Bangladesh), was determined and violent and seemed to have enough lightly armed adherents to make its rule stick. Because he swore his main enemy was a somewhat derelict but still dangerous group of leftist marauders known as the Purbo Banglar Communist Party, Bangla Bhai gained the support of the local police -- until the central government, worried that Bangla Bhai's band might be getting out of control, ordered his arrest in late May. The Bangladeshi government's arrest warrant doesn't seem to have made much difference, although for now Bangla Bhai refrains from public appearances. The government is far away in Dhaka, and is in any case divided on precisely this question of how much Islam and politics should mix. Meanwhile, Bangla Bhai and the type of religious violence he practices are filling the power vacuum. In Bangladesh, ''Islam is becoming the legitimizing political discourse,'' according to C. Christine Fair, a South Asia specialist at the United States Institute of Peace, a nonpartisan, federally financed policy group in Washington. ''Once you don that religious mantle, who can criticize you? We see this in Pakistan as well, where very few people are brave enough to take the Islamists on. Now this is happening in Bangladesh.'' The region, Fair added, has become a haven where jihadis can move easily and have access to a friendly infrastructure that allows them to regroup and train. This was not supposed to be the fate of Bangladesh, which fought its way to independence 34 years ago. While its population of 141 million is 83 percent Muslim, the nation was founded on the principle of secularism, which in Bangladesh essentially means religious tolerance. After the guiding figure of independence, Sheikh Mujibur Rahman, was assassinated in 1975, military leaders, seeking legitimacy, allowed a return of Islam to politics. With the return of fair elections in 1991, power became precariously divided among four parties: the right-leaning Bangladesh National Party (B.N.P.), the mildly leftist Awami League, the Islamist Jamaat-e-Islami and the conservative Jatiya. The two leading parties are led by women: the B.N.P. by the current prime minister, Khaleda Zia, widow of the party's murdered founder; the Awami League by Zia's predecessor as prime minister, Sheikh Hasina Wazed, herself the daughter of the assassinated founding father, Sheikh Mujibur Rahman. Zia and Sheikh Hasina, as she is known, have a legendary antipathy toward each other. Each of their parties regularly accuses the other of illegal acts. The political breach between those two parties is being filled primarily by Jamaat-e-Islami, which agitated against independence in 1971 and remains close to Pakistan. The group was banned after independence for its role in the war but has slowly worked its way back to political legitimacy. The party itself has not changed much -- it was always socially conservative and unafraid of violence. The political context, however, has changed enough to give it greater power. Since 2001, Jamaat-e-Islami has been a crucial part of a governing coalition dominated by the B.N.P. The two parties have ties dating to the late 1970's, but it is only since 2001 that a politically aggressive form of Islam has found, for the first time since independence, a strong place at the top of Bangladeshi politics. It's a sad story the way that the collaborators of the JI, who fought alongside the Pakistani Army against their own people in the name of Islamic solidarity, have been able to return to power, lead by the same men who killed thousands of Hindus and independence supporters. By the early 1990's Islamist groups began appearing, mainly at the periphery of the jihad centered on Afghanistan. The most important of these has been the Harkat-ul-Jihad-al-Islami (Huji), which has been associated with Fazlul Rahman, who signed Osama bin Laden's famous declaration in 1998 endorsing international, coordinated jihad -- the document that introduced Al Qaeda to the larger world. But Bangla Bhai's group and others have since emerged and are making their bids for power. Six years ago, Huji chose its first prominent target: Shamsur Rahman, who is Bangladesh's leading poet. Rahman has lived under police protection since Jan. 18, 1999, when three young men appeared at his house and asked for a poem. Immediately one of the men ran upstairs and tried to chop Rahman's neck with an ax. ''He tried to cut my head off, but my wife took me in her arms and my daughter-in-law too,'' Rahman recounted. The two women fended off the blows until the neighbors, hearing their screams, rushed into the house and caught the attackers. The attack led to the arrest of 44 members of Huji. Two men, a Pakistani and a South African, claimed they had been sent to Bangladesh by Osama bin Laden with more than $300,000, which they distributed among 421 madrassas, or private religious schools. According to Gowher Rizvi, director of the Ash Institute for Democratic Governance and Innovation at Harvard and a lecturer in public policy, bin Laden's reputed donation is ''a pittance'' compared with the millions that Saudi charities have contributed to many of Bangladesh's estimated 64,000 madrassas, most of which serve only a single village or two. Communists are just one target of Islamic militants in Bangladesh. Most attacks have been carried out against either members of religious minorities -- Hindus, Christians and Buddhists -- or moderate Muslims considered out of step with the doctrines espoused at the militant madrassas. International groups like Human Rights Watch cannot gather information freely enough to be certain of the scope of the problem. Yet anecdotal evidence is abundant. In Bangladesh, as part of the militant Islamists' agenda, religious minorities are coming under a new wave of attacks. One of the most vulnerable communities is that of the Ahmadiyya, a sect of some 100,000 Muslims who believe that Muhammad was not the last prophet. In Pakistan, the Ahmadiyya have been declared infidels and many have been killed. In Bangladesh, religious hardliners have burned mosques and books and pressured the government to declare the sect non-Muslim. Last year, the government agreed to ban Ahmadiyya literature; earlier this month, however, Bangladesh's high court stayed the ban pending further consideration by the court. The Ahmadiyya are hardly the only group at risk. ''For the Hindus, the last couple of years have been disastrous,'' says Ali Dayan Hasan of Human Rights Watch. ''There are substantial elements within the society and government itself that are advancing the idea that Hindus need to be expelled.'' On the ground, attacks against Hindus include beatings and rapes. In this environment, Bangladesh's radical leaders have ratcheted up their ambitions. Responding to the American invasion of Afghanistan, supporters of the Islamic Oikya Jote (I.O.J.), the most radical party in the governing coalition and a junior partner to the Jamaat-e-Islami, chanted in the streets of Chittagong and Dhaka, ''Amra sobai hobo Taliban, Bangla hobe Afghanistan,'' which roughly translates to ''We will be the Taliban, and Bangladesh will be Afghanistan.'' The I.O.J. is considered a legitimate voice within Bangladeshi politics. The I.O.J.'s chairman, Mufti Fazlul Haque Amini, who has served as a member of Parliament for the past three years, says he believes that secular law has failed Bangladesh and that it's time to implement Sharia, the legal code of Islam. Amini is the author of books in Arabic, Bangla and Urdu. (He learned Urdu while completing graduate work in a madrassa in Karachi, Pakistan.) I did some searching and was completely unsurprised to find that the Karachi madrassa he attended was Binori town, formerly run by Mufti Shamzai, and the source of the leadership level of the Deobandi Jihadist movements. The mufti has been named in Indian intelligence documents as a member of the central committee of Huji (itself linked to Al Qaeda), an association he would, of course, deny. He is also rumored to have close friends among the Afghan Taliban, which he denies, while adding that it's better not to discuss the Afghan Taliban, as they are so frequently misunderstood. Outside his office, the sound of boys' voices reciting the Koran rises and falls. Fifteen hundred students study at the madrassa, and the mufti's party, the I.O.J., sponsors madrassas all over the nation; how many, he claimed not to know. Financing, the mufti said, comes mostly from Bangladesh itself, but some money also arrives from friends throughout the Arab world. Of all his political influence, the mufti is most proud of his fatwas, which, he said, give him a means to speak out against those who violate Islam. ''Whoever speaks against Islam, I issue a fatwa against them to the government,'' he said. ''But the government says nothing.'' He shook his head, frustrated. That's next on his agenda: to pressure the government to recognize his religious injunctions. ''It's possible,'' he said, ''now more than ever.'' It appears the IOJ serves as a branch of Pakistan's JUI-F, just as Bangladesh's JI answers to Pakistan's JI. The former being Deobandis, the latter being more akin to the Muslim Brotherhood. |
| Posted by:Paul Moloney |